Since the task of interpreting the Muslim scripture Historical, social, and political contexts, it is impossible to fully understand themĪnd their discursive contexts. Refilled by the sea, and by seven more seas besides, the words of God would notīe exhausted” (Q 31:27).1 However, by removing these commentaries from their ![]() The Qurʾān says, “If every tree on earth was a pen ![]() ![]() It is true that, as Muslim commentators themselves often express, the meanings of the Qurʾān are so deep to the extent that allĮfforts and endeavors to understand this Holy Scripture only reflect one drop in Qurʾān commentaries or tafāsīr have often been viewed as merely about theĮxplication of the words of God and, therefore, are independent of the social
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